Annali dei nostri antenati coloniale e i loro discendenti, o i nostri antenati Quaker e i loro posteri abbracciando una genealogici e di registro biografico di nove generazioni della famiglia Shotwell in America insieme con il pedigree e nei pressi di parentela dell'autore del genitori, Nathan e Phebe B(Gardner) Shotwell . mento. Essi erano sempre stati foremostas sostenitori della libera opinione, nel vecchio mondo,e non erano meno inclini a pensare indipendente-ing su temi religiosi nel nuovo mondo. Le loro riunioni in questa provincia sono state earlyestablished a Shrewsbury in 1G69, dove thesettlement era costituito da un

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Annals of our colonial ancestors and their descendants, or, our Quaker forefathers and their posterity embracing a genealogical and biographical register of nine generations of the Shotwell family in America, together with the pedigree and near kindred of the author's parents, Nathan and Phebe B(Gardner) Shotwell . ment. They had always been foremostas advocates of free opinion, in the old world, and were no less inclined to independent think-ing on religious subjects in the new world. Their meetings in this province were earlyestablished at Shrewsbury in 1G69, where thesettlement was made up almost entirely ofQuaker element, and at Amboy in 1686, where hold meetings at the house of Nathaniel FitzRandolph, in Woodbridge. Here they con-tinued to meet till his death in 1713, during thefall of which year a meeting house was com-pleted in the town. For the convenience of many scatteredmembers of the communion, meetings werepermitted at the dwellings of several influentialFriends in different localities. For those iu theoutskirts of Kahway they gathered at the houseof William Robinson in 1707. Once in a whilemeetings were held in 1710, at John Shotwellson Staten Island. In the village of Rahway, as early as 1742, Friends began to hold meetings at the dwellingof Joseph JShotwell, and frequented his home. FRIENDS MEETING HOUSE T PL^INFIPLD N J ERECTED IN 1788 the disciples of the Silent Communion heldinfluential power in local affairs. The officialminutes of the Society state that in October, 1689: It was agreed that the monthly meetingshould be kept the third 5th day in everymonth, at Benjamin Griffiths in Woodbridge.Trouble occurred among the more worldlyambitious, who, not taking heed to the measureof grace in mercy, departed from the doctrinesand discipline of the Society, as the followingminutes confirm: The aforesaid MonthlyMeeting fell from ye year 1689 to ye year 1701, by reason of George Keiths separation. Inthis year, November 16, 1704, Friends began to for religiou

Parole chiave associate all'immagine

• bo
• bookcentury1800
• bookdecade1890
• bookidannalsofourcolon00shot