L'enciclopedia popolare e critica della Bibbia e il dizionario scritturale, definendo e spiegando pienamente tutti i termini religiosi, compresi i temi biografici, geografici, storici, archeologici e dottrinali . Che fratello eroso Absalom vendette due anni dopo, facendogli essere assassinato mentre un guestat suo tavolo (2 Sam. XIII), B. C. 1032. 2. Figlio di Simon (1 Chron. IV:20). Amok (amok), (Eb. F-?, aw-moke, profondo, il padre di Eber (Neh. XII:7-2o). AMOMOM (am-6mum), (Lat. Da Gr. Hixuixov,ammoh-mon). Questa parola si trova solo in Rev.xviii:i3. Ha indicato un odoriferou

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The popular and critical Bible encyclopædia and Scriptural dictionary, fully defining and explaining all religious terms, including biographical, geographical, historical, archaeological and doctrinal themes . s half sister Tamar, which herfull brother Absalom avenged two years after, by causing him to be assassinated while a guestat his table (2 Sam. xiii), B. C. 1032. 2. Son of Shimon (1 Chron. iv:20). AMOK (amok), (Heb. F-?, aw-moke, deep, thefather of Eber (Neh. xii:7-2o). AMOMUM (am-6mum), (Lat. from Gr. Hixuixov, ammoh-mon). This word is found only in Rev.xviii:i3. It denoted an odoriferous plant, or seed, used in preparing precious ointment. It differedfrom the modern amomum of the druggists, butthe exact species is not known. AMON (amon), ( Heb. V^, aw-mone, builder, Jer. xlvi:25). 1. The name of an Egyptian god, in whom theclassical writers unanimously recognize their ownZeus and Jupiter. The primitive seat of hisworship appears to have been at Meroe, fromwhich it descended to Thebes, and thence, accord-ing to Herodotus (ii:54), was transmitted to theOasis of Siwah and to Dodona; in all whichplaces there were celebrated oracles of this god.His chief temple and oracle in Egypt, however, . The god Araon. were at Thebes, a city peculiarly consecrated tohim, and which is probably meant by the Noand No Amon of the prophets. He is generallyrepresented on Egyptian monuments by theseated figure of a man with a rams head, or bythat of an entire ram, and of a blue color. Inhonor of him the inhabitants of the Thebaid ab-stained from the flesh of sheep, and they an-nually sacrificed a ram to him imd dressed hisimage in the hide. A religious reason for thatceremony is assigned by Herodotus (ii :42) ; butDiodorus (iii:72) ascribes his wearing horns toa more trivial cause. There appears to be noaccount of the manner in which his oracular re-sponses were given; but as a sculpture at Karfiak, which Creuzer has copied from the DescriptiondEgypte, represents his portable tabernacl

Parole chiave associate all'immagine

• bookcentury1900
• bookdecade1900
• booksubjectbible
• bookyear1904