Metodi di primo lavoro missionario cristiano . , per-ha ammesso alcune cose che non avrebbe altrimenti aveferito. Il re ha chiesto la conversione a causa di interessi politici, non preoccupandosi di ciò che heathendogana e pratiche sono rimaste nella religione di hispeople. Essi, non sufficientemente informati con la nuova religione, naturalmente aggrappati ai loro modi heathen. Poi anche, ci sono stati momenti in cui i numeri sopraffatti nel - oooo - dice Menzel, una meraviglia immagine di lavoro bue Madonnais trovato appeso su un albero, o all'interno di un albero, e suchexpressions come Nostra cara signora della quercia, marchio theplace. Possibilmente al

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Methods of early Christian missionary work . , per-mitted some things which he would not otherwise havetolerated. The king demanded conversion because ofpolitical interests, caring nothing of what heathencustoms and practices remained in the religion of hispeople. They, not sufficiently acquainted with the newreligion, naturally clung to their heathen ways. Then too, there were times when numbers outweighed in the —oooo— says Menzel, a wonder working picture ox the Madonnais found hung on a tree, or inside a tree, and suchexpressions as Our dear lady of the Oak, mark theplace. Possibly at the foot of such a tree or some-where near, a fountain might flow, thus showing hermiraculous power. Eckenstein, Women under Monasticism; p. lO.ffg.1. Miss Eckenstein says this was carried on mostly inregions where the Christian religion spread lessrapidly and that their reputation rests on their con-nection with some hallowed site of the heathen periodand the persistence of popular faith in them. Eckenstein, Women under Monasticism; p. 44.. mind of the missionary the results of conversion 1 in the personal lives of the people. One more very common method which was employed was that of connecting the Christian story with some heathen myth. This method which is used so often in the work of the missionary today, was used in this early day quite as successfully. The Scandinavians, for instance, were worshippers of an unknown God of mythological nature, whose story so corresponded with the Christian God, that hy its use the missionarys appeal wasg strengthened. —oooo=~ 1. Schaff, History of the Christian Church: v. 4, p. 121. 2. Edda Story in Scandinavian: When a man died, he wentto Walhall, if he had been brave, and to Wiflheim, ifhe had been a coward. In Walhall he lived togetherwith the gods in great brightness and Joy, fightingall the day, feasting all the night. In Wiflheim he sat alone, a shadow surrounded with everythingtnat was disgusting ana degrading. But Walhall andWif

Parole chiave associate all'immagine

• bookcentury1900
• bookdecade1910
• booksub
• booksubjectchristianity