. Te Karere . mate 0 tetahi taha me tetahi taha. Ko te korero a Hitara i te tuatahi, lo nga ra ka mutu te wahi kia Ruhia, otira kua maha n^a wiki e kaha ana a Ruhia. te ahua m i paoro ia ki te hoa uaua. Kua mate ia Ruhia anake i tenei wa poto nuku atu i te kotahi miri-ona nga hoia o Tiamana. ko ona tata ki te hawhe miriona. Ko ngamea pakanga a Tiamana kua ram ia Ruhia e •*! mam- (serbatoi) l) ran ere-rangi, o Ruhia e 19 ran nga mea rere-rangi, e 22 raa nga (serbatoi). Kahore i pau te marama 0 ta raua whawathaitan^a kua hangatiriti a Ruhia raua ko Engarangi, kaua e mutu tetahi te whawai kiaTiamana,

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. Te Karere . mate 0 tetahi taha me tetahi taha. Ko te korero a Hitara i te tuatahi, LO nga ra ka mutu te wahi kia Ruhia, otira kua maha n^a wiki e kaha ana a Ruhia. te ahua m i i paoro ia ki te hoa uaua. Kua mate ia Ruhia anake i tenei wa poto nuku atu i te kotahi miri-ona nga hoia o Tiamana. ko ona tata ki te hawhe miriona. Ko ngamea pakanga a Tiamana kua ram ia Ruhia e •*! mam- (tanks) l) ran ere-rangi, o Ruhia e 19 ran nga mea rere-rangi, e 22 raa nga (tanks). Kahore i pau te marama 0 ta raua whawhaitan^a kua hangatiriti a Ruhia raua ko Engarangi, kaua e mutu tetahi te whawhai kiaTiamana, ma te whakaae ra ano 0 tetahi ki tetahi ara. a Engarangi kiaRuhia, kia mate ra ano a Tiamana. Ka nui te hemanawa 0 Hitara, kua tonoa kia hopukia tana tinohoa ake. a Koringi (Goering) i te kore e han^ai o te hikoi i tana ihiahia ai. Kua tae mai tana tono kia Hapani kia whakaaroaro engarikua pa he raru ki te Kawanatanga tera iwi. Kua wehewehea noreirakahore e matauria ka huri pehea. Kaati mo tenei wa.. Hepetema, 1941 TE KARERE 771 Church Welfare By A. Dudley Amadio As most of us are aware, our President inaugu-rated and appointed leaders for the Church WelfareProgramme at the last Hui Tau. While many of usknew of this plan; had some knowledge of its suc-cess in the stakes of Zion; and possibly anticipatedthe introduction of the plan here, none had ex-plored its potentialities in New Zealand, either forthe present or the future. Speaking generally, theWelfare Programme was regarded as a glorified wayof helping the poor and needy—badly needed nodoubt in America, but in this country with its SocialElder Amadio Security legislation, not especially necessary at themoment.That our Father in Heaven was guiding President Cowley when heintroduced this work I have no doubt. That we may and do need itsbenefits more than the Saints in Zion, I am firmly convinced. The Mission Director of the Programme, Brother Wi Pere Amaru, has suggested that we do two things as a start in this great work

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