Www.flickr.com/photos/internetarchivebookimages/tags/book... . Le casse?tatuo in Vaticano.) In llle Pulhe " £-ros,segnata dalla posi tion del suo dito sulle sue labbra. Come Regina di Heavenshe è spesso rappresentato in forma di Hera conla testa di Juno e il vestito e adiademlike Heras(la regale decus di OV. Met. ix. (IH9), andeven il pavone di Hera, ma distinti dail sistrum o lotuB. Come dea della magichealing ella fu adottato nel culto di JAsclepius e nel tempio di imperial timesat Epidauro, Iside, Serapide e Horus wereworshipped come Hygiea, Apollo e Asclepio(Paus. ii. 2

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www.flickr.com/photos/internetarchivebookimages/tags/book... . crates?tatuo In the Vatican.) In llle Pulhe « £-ros, marked by the posi-tion of his finger on his lips. As Queen of Heavenshe is often represented in the form of Hera withthe Juno head and dress and adiademlike Heras(the regale decus of Ov. Met. ix. (iH9), andeven the peacock of Hera, but distinguished bythe sistrum or the lotuB. As goddess of magichealing she was adopted into the worship of JAsclepius, and in the temple of imperial timesat Epidaurus, Isis, Serapis and Horus wereworshipped as Hygiea, Apollo and Asclepius(Paus. ii. 27, 6). This connexion was probablymade closer by the fact that as goddess of theunderworld the Egyptians made the snake anattribute of Isis, and this was confused with thesnake of Asclepius. Isis-Hygiea appears often [on amulets and in votive inscriptions. Lastly, as Fortuna-Isis she has the rudder, but theEgyptian head-dress. It was not unnaturalthat with all these varieties of worship sheshould, us a ttoKvuvu/jlos or universal deity, be | ISOCRATES 451. worshipped also as Isis-Panthea (Apul. xi. 5, 22 ; cf. Fortuna-Panthea, p. 34(5). In all theseconfusions of form with true Greek deities hercharacter as Isis is marked by the sistrum orby the characteristic head-dress, the lotusflower, the crescent horns, the moon-disc, andthe upright feathers. Ismarus (la-fj.apos : la/xaptos), a town inThrace, near Maronea, situated on a mountainof the same name, which produced excellentwine (Strab. p. 331; Verg. Eel. vi. 30, Georg.ii. 37). It is mentioned in the Odyssey as atown of the Cicones (ix. 40, 198). Near it wasthe lake Ismaris [lafiapis). The poets use theadjective Ismarius as equivalent to Thracian.j Ovid calls Tereus, king of Thrace, Ismarius tgrannus (Am. ii. 6, 7), and Polymnestor, kingof Thrace, Ismarius rex (Met. xiii. 530). Ismene ^laphvri). 1. Daughter of Asopus, wife of Argus, and mother of Iasus (Apollod.ii. 1, 3).—2. Daughter of Oedipus and Jocasta, and sister of Axtigox

Parole chiave associate all'immagine

• bookcentury1800
• bookdecade1890
• bookidclassicaldic
• bookyear1894