La nostra Bibbia inglese : i suoi traduttori e il loro lavoro : il periodo del manoscritto . Il nostro Enrico iv., indesd, così come la regina Anneof Boemia, avrebbe dovuto imbibire le nuove dottrine, prima del suo possesso del trono Essendo il figlio di Giovanni di Gaunt, Wyclifs grande patron.As appena che è venuto circa, tuttavia, ha cercato il theballion del clero ed una legge è stata promulgata che anyeretic che ha rifiutato di abjure le sue opinioni, o recidivò, dovrebbe essere bruciato; William Sautre, un Clero-uomo di Londra, soffrendo presto sotto la legge. È certo che chatWyclifs

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Our own English Bible : its translators and their work : the manuscript period . lation be approved by theOrdinary of the place. Our own Henry iv., indesd, as well as Queen Anneof Bohemia, was supposed to have imbibed the newdoctrines, previously to his possession of the throne—being the son of John of Gaunt, Wyclifs great patron.As soon as that came about, however, he sought thefavour of the clergy, and a law was enacted that anyheretic who refused to abjure his opinions, or relapsed, should be burned; William Sautre, a London clergy-man, soon suffering under the Act. It is certain thatWyclifs work at first influenced the higher classesin the country as well as the mass of the people, as wehave seen. Foxe tells us that some gave five marks * A compendious old treatise. Arbors Reprints. JOHN WYCLIF , 297 for a New Testament. This was equivalent to about£40 now, the yearly stipend for a curate, according toHallam. Some gave a load of hay for a few chapters. Certainly, Wyclif was a very pronounced lover of hiskind, and his followers soon began to feel that all men. The Lollards P.usjn, LijiaEm JPj^^alk {From Aiit^ns ifislory ^ LaTa6eth.J were brothers. The serf, who was the lowest point ofthe feudal system, learnt to sing— When Adam delved, and Eve span, Who was then the gentleman ? and the oppression which had characterised former periodsbecame impossible. The followers of Wyclif were called Lollards probablyfrom an old verb lollen, to sing, every such movementof freedom finding some expression in music. Froude, however, gives the preference to lolium, as they weresupposedly the tares in the corn of Catholicism. Langlande, in his Piers Plowman, plays on the analogy of the wordto loller, or idler, and so easily returns it to the Friars.Chaucers idea of it, and his good feeling towards those 298 OUR OWN ENGLISH BIBLE who bore it, are both clear. He looks upon it as derivedfrom lolium. When the host swears, in asking the parsonfor a tale, he is gently rebuked. I smell

Parole chiave associate all'immagine

• bookcentury1900
• booksubjectbible
• booksubjectwycliffejohnd1384